The cultural powers that be determined long ago that a film needn’t deal directly with the Nativity of our Lord and Savior to qualify as a “Christmas movie.”

Many films apparently qualify simply by virtue of their plot events’ proximity to December 25, their festive backdrops, and their occasional visual reference to Coca-Cola Claus, starred pines, and/or the birth of God.

In a way, the Christmas imagery does visually what the movie’s eponymous theme song does sonically: tease at something lovely and wonderful beyond the nightmare.

Rest assured as the bare-footed cop wastes German terrorists at his estranged wife’s office party; as the two burglars repeatedly fall prey to an abandoned adolescent’s mutilatory traps; and as the inventor’s son unwittingly turns his Chinatown-sourced present into a demon infestation — these are indeed Christmas movies.

Given the genre’s flexible criteria, Terry Gilliam’s 1985 masterpiece “Brazil” also qualifies.

State Santa

In truth, the Python alumnus’ film about a bureaucrat’s maddening investigation of his totalitarian government’s execution of the wrong man is a far stronger entry than “Die Hard,” “Home Alone,” “Gremlins,” and other such flicks.

Not only is there Christmastime imagery throughout, but such visuals are also of great importance, providing insights both into the treachery of the film’s principal antagonist — the state — as well as into what appears missing in Gilliam’s dystopian world.

In the opening scene, a man pushes a cart full of wrapped presents past a storefront window framed by tinsel and crowded with “Merry Christmas” signage, television sets, and baubles.

Next we enter an apartment where a mother reads “A Christmas Carol” to her daughter, a father wraps a present, and a boy plays at the foot of a well-dressed evergreen.

After numerous scenes featuring gift exchanges, mutterings of “Happy Christmas,” and Christmas trees, we meet a kindly faced man dressed as Santa.

Jingle hells

This is, however, no feel-good Christmas movie.

The storefront window is firebombed.

Armored police storm into the family’s apartment, jab a rifle in the father’s gut, and take him away in a bag while his wife screams in horror.

The gifts exchanged and piling up throughout the film — besides the offers of job promotions and plastic surgery — appear to all be versions of the same novelty device, a meaningless “executive decision-maker.”

The kindly faced man dressed as Santa is a propaganda-spewing government official who rolls into the protagonist Sam Lowry’s padded cell on a wheelchair to inform Lowry — played by Jonathan Pryce — that his fugitive lover is dead.

With exception to the heart-warming domestic scene interrupted by the totalitarian bureaucracy’s jackboots at the beginning of the film, the Christmas imagery rings hollow and for good reason.

Extra to dehumanizing workplaces, purposefully meaningless work, bureaucratic red tape, and paperwork that’s so bad it ends up killing Robert DeNiro’s character — at least by the tortured protagonist’s account — the regime’s population-control scheme relies on consumerism.

The regime has, accordingly, done its apparent best to empty Christmas of the holy day’s real significance and meaning, donning it as a costume to sell and control.

RELATED: Santa Claus: Innocent Christmas fun or counterfeit Jesus?

Beyond the nightmare

“Brazil” is not, however, an anti-Christmas film.

The emptiness of the costume prompts reflection about its proper filling — a reflection that should invariably lead one to Christ.

In a way, the Christmas imagery does visually what the movie’s eponymous theme song does sonically: tease at something lovely and wonderful beyond the nightmare Gilliam once dubbed “Nineteen Eighty-Four-and-a-Half.”

“I had this vision of a radio playing exotic music on a beach covered in coal dust, inspired by a visit to the steel town of Port Talbot. Originally the song I had in mind was Ry Cooder’s ‘Maria Elena,’ but later I changed it to ‘Aquarela do Brasil’ by Ary Barroso,” Gilliam told the Guardian.

“The idea of someone in an ugly, despairing place dreaming of something hopeful led to Sam Lowry, trapped in his bureaucratic world, escaping into fantasy.”

Whereas the recurrent theme from the samba references a fantasy the regime can crush, the various indirect reminders that Christmas is about more than presents and half-hearted niceties reference a hidden truth and source of eternal hope: that God was born in Bethlehem.

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Everyone keeps promising that artificial intelligence will deliver wonders beyond imagination — medical breakthroughs, massive productivity gains, boundless prosperity. Maybe it will. Maybe it won’t. But one outcome is already clear: If data centers keep driving up Americans’ electricity bills, AI will quickly become a political liability.

Across the country, data center expansion has already helped push electricity prices up 13% over the past year, and voters are starting to push back.

Handled correctly, AI can strengthen America. Handled poorly — by letting data centers overwhelm the grid and drive families toward energy poverty — it will accelerate decline.

In recent months, plans for massive new data centers in Virginia, Maryland, Texas, and Arizona have stalled or collapsed under local backlash. Ordinary Americans have packed town halls and flooded city councils, demanding protection from corporate projects that devour land, drain water supplies, and strain already fragile power grids.

These communities are not rejecting technology. They are rejecting exploitation. As one local official in Chandler, Arizona, told a developer bluntly, “If you can’t show me what’s in it for Chandler, then we’re not having a conversation.”

The problem runs deeper than zoning fights or aesthetics. America’s monopoly utility model shields data centers from the true cost of the strain they impose on the grid. When a facility requires new substations, transmission lines, or transformers — or when its relentless demand drives up electricity prices — utilities spread those costs across every household and small business in the service area.

That arrangement socializes the costs of Big Tech’s growth while privatizing the gains. It also breeds populist anger.

A better approach sits within reach: neighborhood battery programs that put communities first.

Whole-home battery systems continue to gain traction. Rooftop solar panels, small generators, or off-peak grid power can recharge them. Batteries store electricity when it’s cheap and abundant, then release it when demand spikes or outages hit. They protect families from blackouts, lower monthly utility bills, and sometimes allow homeowners to sell power back to the grid.

One policy shift should become non-negotiable: Approval for new data centers should hinge on funding neighborhood battery programs in the communities they impact.

In practice, that requirement would push tech companies to help install home battery systems in nearby neighborhoods, delivering backup power, grid stability, and real relief on electric bills. These distributed batteries would form a flexible, local energy reserve — absorbing peak demand instead of worsening it.

RELATED: Your laptop is about to become a casualty of the AI grift

Photo by: Jim West/UCG/Universal Images Group via Getty Images

Most importantly, this model reverses the flow of benefits. Working families would no longer subsidize Big Tech’s expansion while receiving nothing in return. Communities would share directly in the upside.

Access to local land, water, and electricity should come with obligations. Companies that consume enormous public resources should invest in the people who live alongside them — not leave residents stranded when the grid buckles.

Politicians who ignore this gathering backlash risk sleepwalking into a revolt. The choice is straightforward: Build an energy system that serves citizens who keep the country running, or face their fury when they realize they have been sacrificed for someone else’s high-tech gold rush.

Handled correctly, AI can strengthen America. Handled poorly — by letting data centers overwhelm the grid and drive families toward energy poverty — it will accelerate decline.

We still have time to choose. Let’s choose wisely.

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Nature won’t tolerate a vacuum, as space will inevitably be filled by something. In physics, it’s air, particles, or water. In culture, it’s ideologies. When one set of voices goes silent, the void will demand others rise up.

The woke mind virus — which successfully convinced millions of people across the world that cutting off healthy body parts is “affirming care” and drag queens reading to toddlers is progress — is the result of evangelical Christians bowing out of cultural conversations for fear of ruffling feathers, says BlazeTV host Steve Deace.

He condemns “Hawaiian shirt-wearing, sweater vest-owning, skinny jean-having, furrowed brow perpetually-possessing evangelicalism” that sat back quietly while progressives ransacked traditional marriage, biological sex, and history. This cowardice, Deace argues, is why we have “an entire generation of believers” who don’t understand that we can genuinely love our neighbors and fight for cultural victories simultaneously.

On this episode of the “Steve Deace Show,” Steve speaks with managing editor of the Babylon Bee, Joel Berry, about the disastrous decline of evangelical influence and what Christians need to do to reclaim their position as a driver of culture.

Evangelicals as a whole, says Berry, have foolishly adopted Tim Keller’s “third way” theory, which argues that Christians should avoid aligning fully with either the political left or right and instead seek a “third way” that allows them to appeal to secular people.

The falsity of Keller’s theory that nonpartisanship leads to “reformed culture and regenerated hearts,” however, is evidenced by the fact that “black babies are still more likely to be aborted than born” in the city where Keller’s church resides, says Berry.

“He rarely spoke about abortion from the pulpit; he was quiet about cultural issues like gay marriage; and this was kind of the state of the entire church for many decades,” he tells Steve.

While Keller pitches his avoidance of politically charged subjects as a more effective method for drawing people to Christ, Berry says it’s just cowardice. “Once you take the truths of scripture and try to live them out in the real world, live them out in the culture and in politics, it gets really messy. It gets scary,” he says.

But just like the famous Nazi-dissident Dietrich Bonhoeffer, who bravely helped form the Confessing Church in opposition to Nazi-controlled Christianity (and died for it), “We need to be bold,” Berry argues. “Pastors need to start being more outspoken from the pulpit about the issues that their congregation is facing, day in and day out.”

The idea that shying away from or softening biblical truths in hopes that people will be attracted to the faith and ultimately change their hearts is counterintuitive. “The word of God” — no-holds-barred, no sugarcoating — “is powerful to affect change,” says Berry.

“The Bible talks about how we don’t use the weapons of the world. We wage war with spiritual weapons that have the power to tear down strongholds. That’s the message that needs to be preached. People need to see that there actually is a hope for change to turn around this culture through the power of God’s word and Spirit-filled believers.”

To hear Deace’s response, watch the video above.

Want more from Steve Deace?

To enjoy more of Steve’s take on national politics, Christian worldview, and principled conservatism with a snarky twist, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

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2025 was a year for the history books, and BlazeTV host Steve Deace and executive producer Aaron McIntire have the top 10 stories that made this year so unforgettable.

Story number 10, McIntire announces, was the Democrats’ 43-day government shutdown that lasted over a month and kept Americans across the country terrified of losing their SNAP benefits.

“The media was happy to act as if a shutdown wasn’t actually happening for well over a month from October 1 till its conclusion in the middle of November, with a deal Democrats had previously turned down on numerous occasions in the process,” McIntire says. “Which begs the question: If a government shuts down and nobody noticed it, is it really a shutdown at all?”

Next on the list at Number 9 is the “Department of Crashout Efficiency.”

“Much had been made, probably rightfully so, about the role tech magnate Elon Musk played in the election of President Trump back in 2024. With the inauguration of Trump came the ceremonial creation of the Department of Government Efficiency,” McIntire explains, pointing out that this new entity discovered “reams upon reams of nearly unfathomable graft, corruption, and abuse.”

“But the Department of Government Efficiency, DOGE, went from being a fixture in the news for much of the spring to now being relegated to ghost or legend status depending on whom you ask,” he continues.

Number 8, McIntire says, is the “election of Zohran Mamdani as mayor of the nation’s largest city.”

“New York City, in less than a generation after the largest Islamic terror attack of the 21st century struck it to its core … turned around and elected an Islamist to lead it,” McIntire says.

Number 7 is Trump’s hard stance on immigration, with deportations not appearing to be slowing down any time soon.

“The official numbers of how many foreigners have left the country is generally up for debate. But one thing that’s not is that the deportations must continue until morale improves,” McIntire says.

Number 6 is “Operation Midnight Hammer.”

“On June 22, and in conjunction with Israel’s Operation Rising Lion against Iran, the United States carried out what is likely the most technologically and logistically sophisticated air operation in the history of warfare,” McIntire says.

“The stunning operation not only sent a message to Iran, but every would-be enemy of the United States,” he adds.

Number 5 centers around the passing of Pope Francis, which led to the selection of a new pope on May 8.

“They shocked the world by selecting the first pope born in the United States,” McIntire says. Deace chimes in that the new Pope, Pope Leo, is “already worse than Francis.”

Number 4 is Liberation Day.

“On April 2, the Trump administration declared Liberation Day and enacted a series of tariffs on basically every continent, every land mass, every tiny little island in the middle of nowhere under the sun,” McIntire explains.

“The administration sold those sweeping tariffs as a way to grow government revenue and/or leverage for better trade deals,” he adds.

Number 3 is what McIntire calls “Trump 2.0,” which is the beginning of Trump’s second term, and Number 2 is the “future of the right” — which McIntire and Deace believe has fractured after major conservatives like Tucker Carlson have platformed, and essentially celebrated, voices they see as destructive to the right.

“What’s left to be determined is whether this is a movement going through growing pains, or a stillbirth,” McIntire says, before reading Number 1.

“Number one story of the year is Charlie Kirk, the American martyr,” McIntire says. “His murder that everyone saw prompted a number of moving tributes, including one of the best, I thought, from the White House.”

Want more from Steve Deace?

To enjoy more of Steve’s take on national politics, Christian worldview, and principled conservatism with a snarky twist, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

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