Citing “alarming violence,” a New Jersey community has decided to cancel its Fourth of July celebration ahead of America’s 250th anniversary, KYW-TV reported.

The township of Mount Holly and its police department released a joint announcement earlier this week about the cancellation, the station said.

‘We understand the disappointment this decision may cause.’

“We regret to announce the cancellation of the 2026 Mount Holly Township Independence Day Celebration,” the announcement said, according to KYW. “This decision was not made lightly — over the past few months, we have been meticulously monitoring local and regional events throughout New Jersey, assessing which events have been canceled due to alarming violence, as well as those communities that have continued their events with significantly increased security measures and protocol put into place.”

Mount Holly is about 45 minutes east of Philadelphia.

KYW said the announcement indicated the township couldn’t create an “actionable solution in such a short period of time to alleviate our security concerns without incurring additional, significant costs to the township and our residents.”

“We understand the disappointment this decision may cause and extend our heartfelt thanks and gratitude to all who have supported this event over the years,” the announcement also said, according to the station.

While Mount Holly didn’t get into specifics regarding the “alarming violence” the announcement cites, KYW reported that numerous carnivals recently have been canceled. In May, the Roebling Carnival in Florence Township was canceled after the first night when crowds became unruly, the station said, adding that a police officer was injured amid numerous fights. Florence is about 20 minutes north of Mount Holly.

WTXF-TV noted that several recent area events have been “impacted by violence, including large fights involving teenagers.”

RELATED: Fights erupt, deputies hurt after more than 1,000 teens descend upon Florida amusement park in planned ‘takeover’

Indeed, a rash of “teen takeovers” have plagued various communities around the country over the last several months:

With one culprit claiming that “we was bored!” hundreds of teens rampaged a Bronx mall and even fought with police in a planned “takeover” on Presidents’ Day in February.A violent Florida teen takeover in May led to the arrests of 22 suspects as young as 12, officials said, adding that it resulted in “significant disruptions, fights, and other issues in the park.”A teen brawl in a Washington, D.C., Chipotle restaurant last month saw combatants using chairs as weapons — and occurred just one day after U.S. Attorney for the District of Columbia Jeanine Pirro announced she would prosecute parents of youths taking part in teen takeovers.In contrast, Chicago aldermen this week rejected a proposed ordinance that would have held parents of teen takeover participants financially accountable for their children’s actions.

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​America’s 250th anniversary, Canceled, Fourth of july celebration, Mount holly, New jersey, Security concerns, Violence, Teen takeovers, Crime 

In his new book “Communion: Finding My Way Back to Faith,” Vice President JD Vance unveils the story of his spiritual journey — straying from the Christianity of his youth, periods of atheism, and his eventual conversion to Catholicism in 2019.

In a recent interview with BlazeTV’s Allie Beth Stuckey, Vance opened up about his turbulent faith journey, the pain of losing his anchor in Christianity, and what ultimately led him back to God through Catholicism.

Raised primarily by his Baptist “Mamaw,” Vance’s childhood was defined by Scripture readings, televised Billy Graham revivals, and occasional church visits — an upbringing he describes as devout but “unchurched.”

When Mamaw passed away when Vance was 20 years old, the faith she had raised him with fizzled quickly.

“I was an atheist two years later … Christianity to me was Mamaw, and when that was gone … I just didn’t really have any anchor to Christianity anymore,” he says.

But there was another factor in his falling away from faith: the evangelical church’s heavy emphasis on culture wars, especially the Terri Schiavo case, which he felt distanced from in light of his impending Iraq deployment, loss of his grandmother, and his mother’s severe drug addiction.

“Why are we talking so much about [Terri Schiavo] when I saw so much that was going wrong in my own community that it felt like the church wasn’t speaking to,” he recounts, emphasizing the importance of Christians caring about both public policy and the individual issues impacting communities.

“There was this sense of almost betrayal that there was a total chaotic situation in my own life, and the faith didn’t speak to it in the same way. And again, was that totally fair? No, but it’s certainly part of the story of why I lost my faith,” he confesses.

As a born-and-raised Southern Baptist, Allie has a different perspective on evangelicalism.

“Something I really appreciate about evangelicals is not only, you know, doctrinal fidelity and being consistent on that, but the willingness to take that and take those doctrines into the culture and to say, ‘Look, if God is the creator and the authority of all things, then that has to dictate what we think about life … [and] all of these other other issues as well,” she explains, “and when Christians don’t do that, especially if evangelicals didn’t do that, we’d be in a really bad spot.”

Despite these strengths, Vance ultimately found his way back to faith through a different tradition.

After achieving much worldly success, he found himself feeling empty and uninspired despite being surrounded by fellow high achievers at Yale Law School.

“These Christians in my life, they’re actually the ones who seem to have it figured out. Like they’re much happier, they’re much healthier, they’re much more well-adjusted,” Vance recalls.

“So that got me on the pathway of like, well, if they’re right about virtue and they’re right about character and they’re right about the things that actually matter, maybe they’re right about Jesus. Maybe this actually comes from some inner truth that radiates outward.”

This intellectual and personal reckoning eventually led Vance to Catholicism in 2019.

To hear more about his spiritual journey — including what ultimately drew him to Catholicism rather than the evangelical faith of his youth — watch the full interview above.

Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

​Relatable, Allie beth stuckey, Jd vance, Catholicism 

Father’s Day can be complicated.

For some, it is a day of gratitude. For others, it is a day of grief, anger, regret, or longing. Some remember fathers they dearly loved. Others struggle to remember a father at all.

The best fathers point toward a greater Voice. The worst fathers cannot eclipse it.

Thinking about Father’s Day recently, a friend sighed and said, “I guess I’ll have to figure out a way to honor my father.”

The hesitation said more than the sentence.

Years ago, a caller to my radio program spoke of caring for his aging father, an abusive alcoholic who at that point required assistance. The caller was 52 years old, yet he confessed that whenever he was around his father, he felt 11 again.

The years had passed. The wounds had not.

Another friend put it more bluntly: “My father was a pedophile.”

No explanation followed. No attempt softened it. Just the stark reality of a life marked by a father’s betrayal.

I once heard a well-known minister recount standing at his father’s grave at 16, feeling as though he were losing his mind. Looking at the headstone, he cried through his tears, “You can’t leave. You didn’t tell me what you think of me.”

He was not grieving the loss of money, advice, or even protection. He was grieving the loss of a verdict.

For all our confusion about identity, one truth remains stubborn: People know when something essential is missing. Despite endless debates about who we are, millions spend their lives searching for the same thing — a father.

Men sire children every day. Being a father is something else.

A father forms. He blesses. He corrects. He protects. He teaches. He commissions. With a word, he can instill courage or fear. He can strengthen a child for the journey ahead or leave wounds that linger for decades.

A father’s voice can penetrate places explanations never reach.

Forty-three years ago, my wife awoke from a three-week coma following a catastrophic automobile accident. Broken, disoriented, and in unimaginable pain, she did not know where she was. She did not understand what had happened. She could not comprehend what lay ahead.

The first words she heard were spoken by her father.

RELATED: NIGHTMARE as 3-year-old winds up in crocodile pit — suspect is already back on the street

Krishan Kariyawasam/NurPhoto/Getty Images

“Daddy’s here, Gracie. Daddy’s here.”

She did not know where “here” was. But she knew her father’s voice.

Years later, one of our sons fell on a playground and split his chin open. I rushed him to his pediatrician, where he needed stitches. As I held him while the doctor sewed him up, he looked at me with fear, confusion, and the unspoken question every hurting child eventually asks: Why are you letting this happen?

He knew nothing about infection, wound care, or why stitches mattered. No explanation I offered could bridge the gap between what he experienced and what I understood. So I kept repeating the only thing I knew to say.

“It’s OK. Daddy’s here.”

The explanation would have meant nothing to him. Presence meant everything.

There are fathers who leave too soon. Fathers who abandon. Fathers who wound. Fathers who spend a lifetime trying to repair the damage they have done. There are fathers whose voices still comfort decades later and fathers whose words still wound.

Many spend years trying to wipe their father’s face off God.

But Scripture does not ask us to measure God by our fathers. It asks us to measure our fathers by God.

Even when his only begotten Son cried out, “My God, my God, why have you forsaken me?” the Father had not surrendered his authority, abandoned his purpose, or ceased loving his Son. The darkness was real. The suffering was real. But the cross was not chaos. It was the predetermined plan of God for the redemption of his people.

Life eventually leads all of us into terrifying places we do not understand: hospital rooms, funeral homes, gravesides, cancer centers, long nights, and hard diagnoses. In those moments, we want explanations. Yet faith does not require complete understanding.

The older I get, the more I understand how my son felt lying on that examination table. He was too small to grasp what was happening to him. He could not understand why I allowed it. He only knew I was there.

Living in Montana, I am reminded daily of how small we all are. The mountains were here long before any of us arrived. The rivers carved their courses before our names were spoken. The wind that sweeps across this valley pays little attention to our plans, fears, or accomplishments.

We are smaller than we imagine.

RELATED: Want to leave a legacy for your kids? Focus on living like this.

Boonyachoat/Getty Images

Yet older than the mountains, older than the rivers, older than the wind itself, is a Voice that has never fallen silent.

When Gracie’s father sat beside her hospital bed and whispered, “Daddy’s here,” he gave a frightened young woman waking to a world she could not understand a gift beyond explanation.

But even that voice was only an echo.

Every good father is.

The best fathers point toward a greater Voice. The worst fathers cannot eclipse it.

When explanations fail, that Voice still calls to his children.

Perhaps that is why those words still move me after all these years.

“Daddy’s here, Gracie. Daddy’s here.”

In a frightened world, they remind me of a greater promise.

​Father’s day, Family, Trauma, Fatherhood, Scripture, Parents, Opinion & analysis 

Despite being raised in a Christian home, Haley Furst spent several of her young adult years identifying as a man. She even built a significant social media following around advocacy for transgenderism, abortion, and other left-wing issues.

But then Jesus found her in that darkness, pulled her out, and has been healing her ever since.

On this episode of “Relatable,” Haley shares her incredible testimony with Allie Beth Stuckey.

Although as a child Haley never questioned her gender, social media indoctrination sowed confusion in her young teenage years. In secret, she slowly began to question God’s design for marriage and gender.

Then at 16, she was sexually assaulted.

“It resulted in me becoming really uncomfortable with myself, with my body. And so, you know, I started to dress in a way that I felt protected me. … I cut my hair short. I started to wear what would be called men’s clothing,” she tells Allie.

Even though Haley was not planning to identify as a man despite her masculine look, her teachers began expressing support for her new appearance and inquired about what name and pronouns she wanted to use.

“These YouTubers, these creators that I would watch … they all had something in their past that was hard, and [transgenderism] seemed to work for them, and people are telling me, ‘Hey, this is what seems to be happening in your life.’ … I started to believe it for myself,” she recounts.

She then started identifying as nonbinary and using they/them pronouns.

“I was really, really welcomed in when I started to do that. I began to have more friends. I was a part of an LGBTQ club in my high school, and for the first time in my life, I started to feel like I had an identity that I could cling to that would open doors,” she tells Allie.

At 17, she told her parents she was transitioning into a man, leading to a tumultuous final year at home. When she turned 18, Haley moved in with a boyfriend and immediately began cross-sex hormone therapy. Roughly two years later, she had a hysterectomy.

All this time, Haley documented and built a large online community around her “transition.”

“I would make a lot of videos about my experience coming out and coming out to a Christian family, and a lot of people would identify with that, and we would have discussions … to encourage each other, to empower each other, and kind of fight against that ‘oppressive’ Christian belief,” she explains.

With her Christian foundation withering, Haley began to support and speak on more progressive issues, including abortion, Black Lives Matter, and even “anarchal communism.”

But when a bad breakup flipped her entire life upside down, Haley found herself in a deep depression working as a Starbucks barista. Even though she was surrounded by people in the LGBTQ+ community who were hostile to Christianity, she had a couple of co-workers who had recently become Christians.

“One evening when we were working together, [a coworker] started to read the Bible to me. … What he had actually read to me was Romans 8, and he had gotten to Romans 8:38, and something in my heart clicked where I had remembered that scripture from my youth,” Haley recounts.

“I became very sure that [Jesus] was what I was needing. … But I had told myself that there was no way I could ever be a Christian because I’m a leftist, because I’m transgender. … And so I can’t give my life to Jesus because Christians are conservative, straight people, and I am not that, and I will never be that.”

This tension created a deep anger in Haley, but after months of wrestling, she couldn’t shake her desire to follow Jesus.

“I prayed the prayer. I said, you know, like, ‘Christ, if you would still have me, I want you come make your home in my heart.’ And right in that moment, the presence of God fell so heavy in that room that I physically could not stand up. I kept trying to get up, and I would just fall on my knees, and I just began to weep,” she says.

“The feeling of Christ entering my heart and the experience of his love in that moment, just a touch of his love, made me mourn all the years I had spent apart from that, and I knew in that moment that I can never spend one day of my life apart from that ever again.”

But despite this newfound deep faith, Haley refused to de-transition. In fact, she went “further into [her] transition” in an effort to become so indistinguishable from a biological male that people in her new church couldn’t see her true identity.

This secretive life, however, consumed her. The anxiety became too much to bear, and one day Haley confessed to her pastor, who pledged to walk with her as she pursued Jesus. Other congregants did the same.

“I never had one person ever confront me about [being transgender],” Haley says.

But the Lord continued to press on her heart.

“I remember one evening thinking to myself, I don’t think I’m going to heaven as a man. … I don’t think I’m going to look at Jesus, and I don’t think he’s going to see a man. I think he’s going to see the girl that he made. … I think he’s going to welcome me by my name — not a name that I chose, but a name that was lovingly given to me by my parents,” she recalls.

That’s when Haley stopped taking testosterone, grew out her hair, and embraced femininity again.

“I thought, you know, I’ll never get married. I’ll never work in ministry. I’ll never get back what the enemy stole, and the way that the Lord has not only restored and redeemed, but given back a double portion in my life, I just stand in awe of what he’s done,” she beams.

To hear Haley’s full story and where she’s at today, watch the episode above.

Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

​Relatable, Allie beth stuckey, De-transitioner, Transgenderism 

This Father’s Day, we celebrate the dads and father figures who have shaped our lives. But for me, the holiday has always carried a different meaning.

I didn’t have a close relationship with my father growing up. That distance was painful, but it taught me something I might not have learned otherwise: We rarely see what men quietly give until it is gone or not there.

There is an alternative perspective.

Father’s Day reminds us of something our culture all too often overlooks: Fathers matter, as do the countless ways men contribute to the well-being of those around them.

Earlier this year, the New York Times highlighted research confirming that father-child interaction has a profound impact on a child’s health and long-term well-being. Yet nearly one in four children in the United States live without a father in the home, and those children are four times more likely to grow up in poverty.

So despite this evidence, why is it that most messaging, whether in entertainment, education, or the workplace, ignores what men contribute and, even more dangerously, diminishes the risk that comes when a father’s positive influence is lacking?

In our era, men are often portrayed negatively: oblivious, selfish, incompetent; it’s a never-ending list. Popular culture frequently highlights their failures and belittles their successes. On a daily basis they are depicted as naive and ignorant at best, or misogynistic and demeaning at worst.

A 2023 Politico/Ipsos poll found that 36% of Americans believe entertainment and culture make it hard to feel proud to be a traditional man. That perception is not imagined but grounded in reality. Entertainment characterizes young men as narcissistic, self-consumed, and arrogant, and when these attributes are broadly assigned, they subconsciously become the norm we envision.

What happens when we adopt this mindset? The quiet efforts men make automatically become devalued. Their help is unwanted. Their character is irrelevant. Whatever they offer or become, it will never be enough — and the cost of this attitude is real: Roughly 6.8 million prime-age men are currently neither working nor seeking employment. This is a quiet withdrawal of men from a society that continues to tell them their contributions as a man no longer matter.

I want to be clear: This does not dismiss the very real and deep pain some women have experienced from men. Those situations are valid, they matter, and they should always be addressed. But as with any group, we must be careful not to let the worst examples define the whole. Most men do not fit the mold their critics assume.

There is an alternative perspective, one that reveals men motivated not by dominance but by devotion. Men who, when given the opportunity, would willingly and quietly carry responsibilities and make sacrifices in hopes of a better life for those they love. These qualities are far more common than they are given credit for.

As a young professional, a researcher, and a woman, I have been struck by how much you can discover when you simply observe. I am amazed by how many men have silently endured, pursued growth, and served others without recognition or expecting anything in return, not even a “thank you.” Their victories are private, and their sacrifices remain largely unseen.

I have known men who have wrestled with their shortcomings and chose the harder path of becoming responsible citizens, faithful leaders, and caring mentors. Men who valued their roles as friends, husbands, and fathers. Men who, even when they failed, were humble enough to admit their mistakes and strong enough to make them right.

There is often a reluctance to acknowledge this side of men, as though doing so somehow threatens women’s progress. However, the idea that either men or women must be diminished for the other to rise is not empowerment. It is an ideologically driven rivalry that prevents us from appreciating the unique strengths both bring. Only a mindset of complementarity, not competition, carries the power to set a higher mark for society as a whole.

On this Father’s Day, we celebrate the fathers and father figures who have encouraged us, sacrificed for us, and helped shape the people we have become. But may this also be a day to honor and recognize what men give daily. For the single dads striving to be present for their children; for the young men who hope to be fathers someday; for the lonely men who long for companionship; for the older men who continue to model character and integrity; and for the widowers who miss their wives every day yet choose resilience — your quiet sacrifices matter, your silent gifts are seen, and they are not forgotten.

Sometimes what men provide cannot be measured on a résumé or captured in a headline. Often the greatest gifts men give are the least celebrated: their willingness to carry burdens without complaint, the duty they feel to shoulder responsibilities without recognition, and their desire to provide a steady presence that quietly strengthens the lives of those around them. They go unnoticed by nearly everyone, except the people whose lives they quietly hold together.

​Lifestyle 

Say what you will about our president — at least he doesn’t eat cats.

Actress Anne Schedeen, best known for playing Kate Tanner on the 1980s sitcom “Alf,” died this week at 77. The news likely stirred fond memories with Gen X fans, but news of her passing featured a very 21st-century nugget.

‘[Supergirl] doesn’t live inside the binary of what we think a woman should be, that is what makes it so special and so exciting and so new.’

News outlets reported her passing, complete with a family statement lovingly remembering the mother, wife, aunt, and sister for her wit, creativity, and all-consuming obsession with our current president.

She leaves behind an extraordinary legacy of creative energy, whip-smart humor, delight in her family, adoration for little dogs, burning hatred for Trump, passion for secondhand thrifting, and love for a good story.

Wait … what?

Now, we’re used to stars like Robert De Niro slagging President Trump in every third sentence, but why would any family insist the press share their loved one’s political views in an obituary?

When “Alf’s” adopted parent is against Trump, you know the walls are closing in …

Silly Milly

For all we know, “Supergirl” star Milly Alcock may have the acting chops to be the next Meryl Streep. But for now she seems determined to be the next Rachel Zegler.

Zegler infamously helped crush her “Snow White” reboot with a series of silly, alienating press interviews. She wasn’t solely to blame for the film’s box-office pratfall, but she didn’t inspire audiences to flock to her film.

She became a case study for how not to market a movie. Now, it’s Alcock’s turn.

First, she whined about male viewers judging her as part of the “Game of Thrones” prequel series “House of the Dragon.” Later, she doubled down on that sentiment, singling out Christians in the process.

Now? She’s describing Supergirl as gender-fluid, or something.

“I’ve played a few characters that might have a potential queer through-line. I have many queer friends. So honestly, I’m kind of honored.”

Make it make sense. Alcock tries. Sort of.

“[Supergirl] doesn’t live inside the binary of what we think a woman should be. That is what makes it so special and so exciting and so new.”

Apparently, one of Supergirl’s superpowers is time-traveling back to 2020, the peak woke era …

RELATED: Full ‘Disclosure’: Steven Spielberg’s latest has no signs of intelligent life

Damon Packard/spectacletheater.com/Mike Coppola/Getty Images

Card sharp

We all know Whoopi Goldberg can play the race card like few others. Yet when Vice President JD Vance confronted her on the issue, she folded like a deck of, well, cards.

Later in the week, when a sane person like Vance wasn’t around, she went right back to her … black-and-white thinking.

Goldberg brought up the world champion New York Knicks and the team’s White House rendezvous, which led to this on-brand exchange from the “Sister Act” alum.

“I want all those black men to stand in our house and remind all of those people, as we tried to remind the vice president, that when you try to destroy one part of history, you are destroying all of our histories.”

Goldberg sure talks tough when someone with a functioning cortex isn’t on the panel…

‘Powers’ boost

“No, baby, no!”

The world’s sexiest spy, albeit with the worst teeth, is heading back to theaters. So says Mike Myers, the mischievous mind behind “Austin Powers: International Man of Mystery.”

The character headlined the 1997 comedy smash, and he came back for two diminishing sequels. We haven’t heard much from Myers over the past decade. He has disappeared into smaller character roles, like the record executive in “Bohemian Rhapsody.”

Now, he’s threatening a fourth Austin Powers adventure.

Delayed sequels have a choppy history. “Zoolander 2” proved to be a disaster. “Anchorman 2” scored with audiences, but it couldn’t capture the original film’s glory. “Happy Gilmore 2” was pure nostalgia, little else. And the less said about “Blues Brothers 2000,” the better.

Myers looks rather youthful at 63, but some things are better left in the past. But if Austin could strike a death blow to the dying woke mind virus, maybe the time is right for a man whose middle name remains “Danger” …

Man with the tan

He’s been gone for about a month, but he remains his same insufferable self.

Stephen Colbert showed up at the opening of President Barack Obama’s Death Star, er, presidential center. And the former late-night host wore a tan suit to honor the man in question. Remember the media’s narrative that Obama’s tan suit moment proved his only real scandal?

That’s true … if you overlook the Russia collusion hoax, the Obamacare “if you like your health care plan, you can keep it” bait and switch, and the IRS’ targeting of conservative and Tea Party groups seeking tax-exempt status.

It’s all fodder for a great political satirist, which explains why Colbert didn’t go near any of the above.

Never change, Colbert. Never change.

​Lifestyle, Entertainment, Barack obama, Barack obama presidential center, Stephen colbert, The view, Whoopi goldberg, New york knicks, Austin powers, Mike myers, Toto recall, Jd vance 

The overturning of Roe v. Wade was supposed to be the pro-life movement’s greatest victory. Instead, abortion pills have become increasingly accessible, and abortions rates have skyrocketed.

BlazeTV host Steve Deace is well aware why that is.

“We’re having this big debate right now within our pro-life circles about how to proceed moving forward. And somehow we’ve been exceedingly stalled,” Deace says, pointing out that “nothing of significance” has happened in the pro-life movement since the overturning of Roe.

“Not only that, since we overturned Roe, basically every mailbox can have an abortion pill in America right now. Right? So something has clearly and systemically gone wrong,” he continues.

“We pulled off D-Day, but now we’re losing the war,” he adds.

One of the main reasons why the pro-life movement has stalled, Deace explains, is there is a “deep division over a particular tactic, and it’s the question of abolition as it’s called in some places.”

“My buddy Seth Gruber calls it equal protection, and it’s the idea that if you commit a murder, you should be held accountable as we hold people accountable for committing any other form of murder. And the mainstream pro-life movement is adamantly against this,” he explains.

“The biggest source of opposition to this in the mainstream pro-life side, frankly, is they just don’t think it’s politically viable, and it’ll get us nuked,” he adds.

However, Deace doesn’t think they truly believe in their mainstream pro-life beliefs.

“I don’t believe very many mainstream pro-life leaders truly believe in a second generation of third-wave feminism, there’s just a bunch of scared girls who don’t know what to do, like my mom 50 years ago before we saw what, you know, thermal imaging inside of the womb looked like,” he explains, noting that they’re making “political calculations.”

However, there has to be political calculations.

“We’re human beings in a fallen world,” he says, before giving his solution.

“We’re going to ban all the abortions except your so-called exceptions. Are you in? Not because we agree that there’s exceptions to murder, but we’re going to call forth a false objection. We’re going to call a bluff,” he explains.

“We’ll even let the doctor determine if it’s an exception or not. Think they’d still take the deal? No. And why won’t they take the deal?” he asks, adding, “Because they want to kill them all.”

Want more from Steve Deace?

To enjoy more of Steve’s take on national politics, Christian worldview, and principled conservatism with a snarky twist, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

​Steve deace show, Pro-life, Roe v wade, Abortion, Religion, Steve deace 

When 18-year-old student Henry Nowak was fatally stabbed by Vickrum Digwa, a British Sikh, a horrific local crime quickly escalated to international headlines due to a catastrophic law enforcement failure.

Spurred by Digwa’s false accusation of racism, responding officers immediately handcuffed the mortally wounded teenager, even as he told them nine times that he could not breathe and four times that he had been stabbed. That Nowak was arrested and treated as a criminal while taking his final breaths has shocked and appalled the United Kingdom.

British institutions have traded the safety of their citizens for wokeness.

Bodycam footage of his harrowing final minutes also caught the attention of the U.S. government. The State Department warned on X that “ideological conditioning and two-tiered policing are glaring symptoms of civilizational decline that must be rejected across the West.”

Two-tier policing refers to the public perception that British law enforcement operates under a double standard — treating suspects, victims, and protesters differently based on race, religion, or political ideology.

The roots of this bias lie in the policies established by the College of Policing (the official national body that sets training standards) and the National Police Chiefs’ Council, which coordinates operational policy across all 44 U.K. police forces. These two bodies introduced the highly controversial and censorious “Non-Crime Hate Incidents,” which legally requires British officers to log and investigate citizens for lawful speech if anyone perceives it as motivated by hostility — even when no actual crime has been committed.

In May 2022, in the aftermath of the global George Floyd protests, the College of Policing and the NPCC launched the Race Action Plan, explicitly designed to embed anti-racist training across the entire justice system. The plan’s 2025 update codified an even more racialized doctrine.

Official guidance now states that a commitment to racial equity “does not mean treating everyone ‘the same’ or being ‘colour blind.’” By abandoning equality before the law, the policy instructs British police to treat individuals differently based on their race in an attempt to engineer equal outcomes. With law enforcement having absorbed this radical ideology, officers have become selective enforcers of justice, failing to intervene for fear of being labeled racist.

This is not a fringe theory. A new survey by the research group More in Common found that one-third of Britons now believe police actively favor ethnic minorities over white people. The chronic mishandling of the Nowak case provides further evidence of a system that despises the majority of its own citizens.

RELATED: America is done buying bogus racial alibis

Bill Oxford/Getty Images

Governed by an anti-racism doctrine, British institutions have traded the safety of their citizens for wokeness. The fatal cost of this ideological capture was laid bare in 2023 when Valdo Calocane slaughtered three people in Nottingham. He should not have been free.

Psychiatric professionals had repeatedly refused to section the psychotically violent Calocane, citing concerns about the “disproportionate overrepresentation of young black males in detention.” Captive to the progressive view that any statistical disparity constitutes systemic racism, authorities left a violent, psychotic man on the streets rather than risk accusations of racism.

Tragically, this stigma also contributed to the Manchester Arena terrorist attack in 2017 following a concert by Ariana Grande. Kyle Lawler, an on-duty security guard, witnessed the bomber, Salman Abedi, acting suspiciously with a heavy backpack. But Lawler failed to intervene or raise the alarm for fear of being branded a racist. Abedi detonated the device minutes later, killing 22 people — predominantly children and teenagers — and injuring over 1,000.

The Nowak case illustrates the same dynamic. Public criticism from Washington, combined with mounting protests on British streets, prompted pushback from Downing Street. Prime Minister Sir Keir Starmer and senior Labour politicians vehemently rejected the two-tier accusation, stating categorically that they did not recognize the State Department’s characterization of the British justice system, a sentiment echoed by Justice Secretary David Lammy.

Starmer condemned the U.S. critiques, and even accused Elon Musk of overstepping diplomatic boundaries and attempting to stoke division on U.K. streets.

But in 2020, Starmer had no such reservations about commenting on American internal affairs following the death of George Floyd. He publicly urged then-Prime Minister Boris Johnson to address systemic racism directly with Donald Trump, openly criticized Trump’s response to Floyd’s death, and famously took a knee in a highly publicized display of solidarity with Black Lives Matter.

Labour’s attempt at containment was exposed when Vice President JD Vance took to X. Echoing his powerful Munich Security Conference speech, Vance argued:

Henry Nowak died the same way a civilization dies: abandoned, handcuffed by authorities who neither trusted nor cared for him, and accused of hate crimes he did not commit. … He would still be alive today, and he would be if the last few generations of European elites had stood their ground against the politics of self-hatred and the mass invasion of migrants, many of whom despise the West and the people who love it.

Vance’s warning came days after a Sudanese asylum seeker was arrested on suspicion of attempted murder following a savage knife attack in Belfast, Northern Ireland — reported by the Telegraph as an attempted beheading. The victim, a man in his 40s, remains in serious condition after suffering significant injuries to his eyes, face, and back. Police stated the suspect is believed to have entered the U.K. by traveling from Dublin into Northern Ireland, where he had been granted leave to remain under a five-year visa.

The refusal to stem illegal immigration is a direct result of the policies of both main political parties. During the last six years of Conservative government, 128,000 undocumented migrants entered the country via the English Channel. Since Labour took power in July 2024, more than 70,000 illegal migrants have crossed into the U.K. on small boats.

Among those Britain is importing are individuals who despise the West and seek to harm its citizens. In the final week of January 2026, a Sudanese illegal migrant was sentenced to life imprisonment for the brutal murder of Rhiannon Skye Whyte, a hotel worker whom he stabbed 23 times at a railway station. Less than a fortnight later, an Iranian migrant pleaded guilty to sexual assault. In March, an Afghan asylum seeker received a 15-year sentence for the abduction and rape of a 12-year-old girl in a park.

For decades, uncontrolled immigration has been imposed upon the British public under the guise of multiculturalism, driven by successive governments in thrall to the liberal notion that diversity is a strength. This result has been social upheaval, rapid demographic change, and a society fractured into segregated cultural enclaves.

Expanding hate speech laws has effectively criminalized questions and complaints, leaving a nation paralyzed by fear and fueled by anger. JD Vance is correct to call this the politics of self-hatred.

Editor’s note: This article appeared originally at the American Mind.

​Henry nowak, Uk police, Two-tiered justice system, Vickrum digwa, Npcc, George floyd, Kier starmer, Labour party, Mass migration, Beheading, Opinion & analysis 

The lion’s share of Nvidia’s business is built around high-end GPUs — first for gamers, then for cryptominers, and now for AI data centers. This year, however, the company is branching out into an even bigger consumer computing category with its shiny new RTX Spark chip series destined to make Windows devices faster, more efficient, and more powerful than ever before.

A new ‘Spark’ of innovation

Nvidia CEO Jensen Huang took the stage at Computex in Taipei to unveil the first generation of RTX Spark hardware.

First came the chips themselves. The N1X, built in partnership with Mediatek, is a brand-new system on a chip) by Nvidia designed on an ARM architecture intended for Windows machines. It’s meant to compete directly with Qualcomm Snapdragon X Elite chips for Windows on ARM and Apple Silicon for Mac.

Windows ARM laptops have yet to reach mainstream appeal. Nvidia hopes to change that.

Although the N1X is the most powerful option on the table, a lower-end N1 chip will also be available.

Nvidia RTX Spark laptopsNvidia/Computex 2026

For the spec nerds out there, NX1 features a Blackwell RTX GPU with 6144 CUDA Cores and 1 petaFLOP for AI computing, a 20-core Grace CPU, 128 GB of LPDDR5X unified memory, 70 billion transistors, and a Windows agent platform built alongside Microsoft. It looks impressive on paper.

Next came the devices. Nvidia is working with a number of OEM partners — including Microsoft Surface, Dell, HP, and many more — to launch and release the first RTX Spark-powered laptops, desktops, and workstations later this year. Laptops are expected to achieve all-day battery life on a single charge, while workstations can run local AI agents from the comfort of your home 24/7.

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Moor Studio/Getty Images

Lastly, Nvidia is investing heavily in the longevity of RTX Spark devices with next-generation N2X and N3X chips already in the works for future releases.

RTX Spark desktops, laptops, and workstationsNvidia/Computex 2026

Why RTX Spark is important

RTX Spark is a significant departure from Nvidia’s usual business strategy. Historically, the company has only built dedicated GPUs for Windows machines that run alongside the CPUs and integrated graphics from companies like Intel or AMD. NX1 marks the first time it has released a complete solution that combines CPU, GPU, and memory into a single Nvidia-branded package for computers.

Now that Nvidia can control the entire chip experience within a Windows device, Huang claims that 100% of Nvidia’s software stack runs locally, from coding to generative AI, AI agents, and graphics. He further promises that every app ever made to work on an Nvidia GPU and every app made to run on Windows is compatible with RTX Spark, including Adobe Photoshop, Adobe Premiere, and even AAA video games.

RTX Spark NX1 chipNvidia/Computex 2026

This is a huge promise, considering that RTX Spark chips are built on an ARM architecture instead of the legacy x86 platform that powered Windows for the last 40 years. To drop an analogy, Huang is saying that his team has figured out how to put diesel in a gasoline-powered engine and make it run perfectly.

Disrupting Windows’ status quo

The RTX Spark series aren’t the first ARM-based chips for Windows. Qualcomm launched its own Snapdragon X Elite SOCs back in 2023. However, due to incomplete x86 legacy software compatibility and limited game support, Windows ARM laptops have yet to reach mainstream appeal. Nvidia hopes to change that, and if Huang’s claims are true, it might actually succeed.

To prove it, Huang touted the new Forza Horizon 6 and 007 First Light playing on two laptops in his hands as he stood on stage. Although the machines appeared to be showing videos of each game instead of running the games natively, Huang’s implication was clear that RTX Spark laptops could actually play both titles at up to 100 fps at 1440p.

RTX Spark compatibilityNvidia/Computex 2026

Our take on RTX Spark

I’m a huge fan of ARM laptops. As a Mac user, I was an early adopter of Apple Silicon with the M1 series in my 2020 MacBook Pro. At the time, there was nothing else like this chip — it was impressively fast, it sipped battery life to the point that I could use it for an entire workday and then some without a recharge, and it rarely heated up enough to kick on the fans. Apple Silicon is the ultimate companion for a remote writer like myself.

The story hasn’t quite been the same on Windows. While the Snapdragon X Elite offers a glimpse of the benefits I have grown to love in Apple Silicon Macs, inconsistent software compatibility, variable battery life, and poor performance have left Microsoft’s ARM-based OS looking rather inferior. I’m hopeful that RTX Spark will finally give Windows a competitive edge to push the chip category forward without losing any of the legacy support that made Windows great in the first place. Only time will tell.

RTX Spark devices are expected to be available this fall. Unfortunately, prices haven’t been released yet, and given the latest RAM shortages and inflated electronics prices, they’re sure to be expensive.

​Tech 

For generations, Democrats have portrayed themselves as the party of ordinary Americans — factory workers, waitresses, truck drivers, police officers, construction workers, and middle-class families trying to get ahead. Yet one of the most striking features of modern American politics is how often Democratic leaders, activists, and media allies seem genuinely baffled by the very people they claim to represent.

The latest example comes from Washington Post columnist Monica Hesse, whose reaction to President Trump’s appearance at a packed UFC event on the White House lawn last weekend revealed a familiar pattern among America’s cultural elites.

Time and again, Democrat leaders appeared surprised that Americans cared more about grocery prices and border security than about the priorities emphasized by elite institutions.

To tens of millions of Americans, UFC is simply entertainment. It is competitive, exciting, patriotic, and increasingly mainstream. To Hesse and myriad other journalists and political commentators, however, its popularity seems to require explanation — as though they are studying the customs of a distant tribe.

That reaction says far more about elite America than it does about UFC fans, and few institutions better embody elite opinion than the modern Democratic Party.

The inability to understand ordinary Americans has become a recurring problem for Democrats. Consider one of the most famous campaign images in modern history. In 1988, Democrat presidential nominee Michael Dukakis climbed into a tank in an effort to project foreign policy credibility. Though the campaign intended the image to demonstrate Dukakis’ strength and command in order to reassure wary voters, the photograph instead became a political disaster.

To many Americans, Dukakis did not look like a commander in chief — he looked like Alfred E. Neuman from Mad magazine, wearing an oversize helmet and generally appearing out of his element. The embarrassing image became iconic because it captured something larger than a single campaign mistake: a cohort of American elites — consultants, strategists, and media professionals — who apparently thought the photo was a good idea.

The same kind of blindness occasionally appears among establishment Republicans as well. George H.W. Bush’s comments upon seeing a new and improved grocery store scanner became a symbol — fairly or unfairly — of a politician disconnected from everyday life. But while both parties have produced elite figures detached from ordinary concerns, the problem is far more pronounced today on the left.

Indeed, many of the institutions that now shape Democratic politics are populated almost exclusively by people who live, work, and socialize within a remarkably narrow slice of America. They attend the same universities, read the same publications, and live in the same metropolitan areas. They follow the same social media accounts. Their children attend the same schools, and their friends share the same political and cultural assumptions.

And increasingly, they seem unable to comprehend how other Americans think.

When Hillary Clinton dismissed millions of voters as a “basket of deplorables,” many Americans viewed the comment not as a gaffe but as a rare moment of honesty. It reflected a prevailing attitude among Democrats, and elites more broadly, that disagreement could be explained only by ignorance, prejudice, or moral deficiency.

President Biden repeatedly displayed a similar tendency. During the 2024 campaign (before he was ousted), he and his allies often portrayed concerns about illegal immigration, inflation, crime, and cultural change as either exaggerated or illegitimate, even as polling showed those issues dominating voters’ concerns.

Time and again, Democrat leaders appeared surprised that Americans cared more about grocery prices and border security than about the priorities emphasized by elite institutions.

Vice President Kamala Harris often suffered from the same disconnect. Her public appearances frequently projected the impression that she was speaking to an audience of policy experts rather than to working Americans — when she was not donning fake accents, that is. Her campaign’s struggles were not merely ideological; they were cultural. Many voters simply concluded that she did not understand their lives.

The pattern extends well beyond politicians.

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Leon Neal/Getty Images

Millions of Americans attend NASCAR races, pack country music concerts, and watch UFC fights. Elite commentators scoff and express bewilderment in response. Millions more display American flags, fill church pews, and worry about rising crime and open borders. Too often, the response from elite circles is not curiosity but contempt.

The Democratic Party once excelled at connecting with ordinary Americans precisely because it better understood their views. Franklin Roosevelt, known as a “traitor to his class,” spoke the language of workers because he wanted them to be part of the Democrats’ coalition for generations. Harry Truman connected with voters because he shared many of their instincts. Even Bill Clinton possessed an intuitive feel for middle-class anxieties and aspirations.

Today’s Democrat coalition increasingly draws its leadership from elite universities, media organizations, nonprofits, foundations, government bureaucracies, and professional-class enclaves. These institutions exercise enormous cultural influence, but they are not representative of America as a whole.

As a result, Democrats increasingly mistake the views traded in faculty lounges, newsroom editorial meetings, and Washington policy conferences for the views held around kitchen tables. That confusion helps explain their shock at one political surprise after another, especially Trump’s victories in 2016 and 2024.

Democrat strategists express astonishment after yet another batch of election results defies their expectations. Panels of “experts” search for explanations, and reports are circulated that blame political circumstances or voters’ various “isms.” But the possibility that the Democrats have lost touch with ordinary Americans is rarely, if ever, considered.

RELATED: The left’s icons keep face-planting in public

Scott Kowalchyk/CBS/Getty Images

A political movement cannot represent people it does not understand. And it cannot understand the views of many Americans whom it increasingly views with a mixture of confusion, suspicion, and disdain. For a party that still considers itself the party of the people, that is a major problem it has yet to reckon with.

And it is also a problem for America as a whole. A healthy republic depends on officeholders who can understand — and respect — the culture and traditions of their fellow citizens, even when they do not share them. When America’s governing and cultural elites lose the ability to see the nation as it actually is, they make poorer decisions, deepen political divisions, and erode the mutual trust on which self-government depends.

A republic cannot long endure if those who wield influence come to view ordinary Americans not as fellow citizens to be understood but as strangers to be belittled and ignored.

Editor’s note: This article appeared originally at The American Mind.

​Democrats, Ufa, Trump, Hillary clinton, Deplorables, Kamala harris, Elites, Nascar, Middle america, Upper class, Opinion & analysis