A Florida motorist was arrested Tuesday after Polk County deputies said he sideswiped an ambulance and injured a paramedic in the crash, WFLA-TV reported.

The Polk County Sheriff’s Office said an ambulance was traveling north on Harden Boulevard when a driver in a Volkswagen Jetta made a U-turn in front of the ambulance, the station said.

‘He was vulgar and rude to the deputy and had to be removed from the patrol car after he refused to get out of it.’

“After completing the U-turn, the Jetta entered the lane occupied by the ambulance, and the vehicles collided,” the sheriff’s office said, according to WFLA.

Deputies said the Jetta driver then left the scene of the crash, the station reported, while a paramedic in the back of the ambulance was taken to a hospital with a neck injury following the crash.

The sheriff’s office told WFLA that deputies went to the home where the Jetta was registered and spoke with the owner of the car — and she said her nephew had been driving it.

Gregory McManus, 41, was found asleep on a couch, deputies told the station.

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“When deputies awakened him, he admitted that he had been involved in the crash, but claimed it was the ambulance driver’s fault,” Polk deputies said, according to the station.

The sheriff’s office said video from the ambulance “clearly showed that McManus had caused the crash,” WFLA noted.

Sheriff Grady Judd had this to say, according to the station: “Gregory McManus not only caused the crash, he fled from the scene without checking on anybody, and then had the audacity to claim the other driver was at fault. He was vulgar and rude to the deputy and had to be removed from the patrol car after he refused to get out of it. I doubt there is a responsible bone in his body.”

McManus was arrested and charged with leaving the scene of a crash with injury, WFLA said.

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A friend recently asked why so many Americans seem embarrassed by their own country.

The question came during the annual Fourth of July arguments about patriotism, flags, and whether America deserves to be celebrated. It reminded me of something the late Robert Woodson often said about America’s beginning.

Love does not require perfection. It requires stewardship. That seems like a good way to care for a family. And it seems like a good way to care for a nation.

Woodson acknowledged the contradiction at our founding: a nation proclaiming that all men are created equal while tolerating slavery. Others point to limited rights for women and other shortcomings present at the nation’s birth.

What interested Woodson was not the diagnosis but the response. He compared America to a child born with a birth defect. Loving parents do not deny the condition or abandon the child because of it. They adapt, advocate, protect, teach, accommodate, and love.

They learn stewardship.

Caregiving taught me that lesson long before I heard Woodson apply it to a nation. During one particularly difficult season, a wise friend told me something that permanently changed the way I viewed caregiving.

“Your wife has a Savior. You are not that Savior.”

For years I had lived as though my job was to fix everything. If I researched enough, worked hard enough, and sacrificed enough, I could somehow force life toward the outcome I wanted.

Eventually I collided with a truth every caregiver must learn. I could not control the outcome. I was accountable for my stewardship.

That realization changed the way I looked at life and the world.

For years I believed life would finally begin after the next surgery, the next recovery, the next crisis, or the next milestone. Like many caregivers, I kept telling myself that if we could just get through this one thing, then we could finally get on with our lives.

Eventually I realized this wasn’t a rehearsal. This was my life.

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SAHAB ZARIBAF/Middle East Images/AFP/Getty Images

When I stopped trying to get through life in order to get on with life, I quit treading water waiting for rescue and learned to swim.

The problems remained. My stewardship changed.

Too often we tell ourselves that happiness waits on the other side of some future event. If only this election goes differently. If only this grievance is resolved. Then we can finally live.

Stewardship asks another question. Not, “Why wasn’t I given something better?” But, “What am I going to do with what I’ve been given?”

I’ve seen the difference between cultures that cultivate stewardship and cultures that discourage it.

Years ago, while helping establish our prosthetic limb outreach in West Africa, I worked alongside local technicians learning to build prosthetic legs for their own people. In one clinic, nearly every decision required approval from above.

One day I asked a technician a simple question. “What do you think?”

The puzzled expression on his face answered before he spoke. It wasn’t that he lacked intelligence. No one had ever expected him to own the decision.

America, at its best, asks that question every day. What do you think? What will you build? What responsibility are you willing to carry? That expectation lies near the heart of the American experiment.

America’s founding principles created room for reform because the nation’s founding documents proclaimed truths many of the founders themselves failed to live fully. Those same principles later became the standard by which Americans challenged slavery and expanded civil rights.

The story of America is not one of perfection. It is one of stewardship.

RELATED: Caregivers should not have to lie to prove compassion

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Of course, stewardship is not the only response to a defect. Some people learn from it. Others exploit it.

Every family caring for someone with disabilities eventually encounters people more interested in the diagnosis than the person. Nations experience something similar. America’s original contradiction has served both as a call to greater fidelity and as a tool for those seeking power through perpetual grievance.

Woodson understood the difference. One path produces stewardship. The other manufactures resentment.

I love this country not because it is flawless, but because it repeatedly calls each generation to measure itself against ideals higher than itself.

When I look at my grandchildren, I hope they inherit a nation that prizes freedom, embraces responsibility, rewards merit, and teaches that life is shaped more by stewardship than by grievance.

What if we stopped waiting for the perfect election, the perfect apology, the perfect reckoning, or the perfect outcome before deciding to engage faithfully with the country we have? Imagine the gratitude, creativity, service, and responsibility that would follow.

Parents of children with disabilities understand this. Caregivers understand this. Love does not require perfection. It requires stewardship.

That seems like a good way to care for a family. And it seems like a good way to care for a nation.

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While millions of Americans participate in Fourth of July festivities, many don’t know what exactly it is they’re celebrating; others may vaguely know, but the complete history of the United States is something they’ve long forgotten or were never taught.

On this episode of “The Glenn Beck Program,” Glenn revisits a powerful but largely forgotten story about America’s dramatic birth — the hidden plots, betrayals, and extraordinary character that defined the days right before July 4.

“All of us celebrate Fourth of July — everybody does. But nobody knows what’s happening the days before the Fourth of July. … This is when this country was being born in two cities at the same time and on two completely different tracks,” says Glenn, “and those two tracks slam together on one morning.”

“Because while [Thomas] Jefferson is writing … what kind of men we could be [in the Declaration of Independence], George Washington is discovering the kind of men that we already have among us. The British fleet are coming,” he continues.

But a bloody war wasn’t the only plot to foil America. While the British fleet sat in the harbor awaiting the signal to invade New York, British Crown-appointed New York Governor William Tryon and New York City Mayor David Mathews were scheming to assassinate or kidnap George Washington.

“[Tryon and Matthews] are quietly buying off Continental soldiers, paying them to switch sides the moment the British land. … The minute the British land, they’re to turn their guns around and blow the powder magazines, seize the bridge at the north end of Manhattan, so Washington’s whole army is trapped on that island like fish in a barrel,” Glenn recounts.

One of the men in Washington’s personal “lifeguard” (secret service) — Thomas Hickey — was in on this plot.

“Hickey gets himself thrown in jail for passing counterfeit money, and he couldn’t keep his mouth shut. He bragged to another prisoner about the conspiracy … well, that prisoner talked, and it landed in front of a secret committee tasked with sniffing out exactly this kind of treason committee led by a young New Yorker named John Jay,” says Glenn, highlighting Jay’s contributions from writing the famous Federalist Papers to becoming the first Chief Justice of the U.S. Supreme Court.

Jay’s task force, he says, is often described by historians as “the first American intelligence agency.”

Hickey’s trial for treason happened at the same time Jefferson was penning the Declaration of Independence — two “tracks” Glenn says “come together” in a remarkable way.

On Monday, June 28, 1776, Hickey was publicly hanged for treason, making him “the first soldier this country ever executed for treason before we were a country,” Glenn explains.

At that same time, Jefferson went to Independence Hall with the finished draft of the Declaration of Independence in tow.

“One single morning, in one young nation that didn’t legally even exist yet, in one city, the words of who we wanted to become were first being read into the record. And another city just up the road, a man was being hung by a rope for trying to strangle that nation in its cradle,” Glenn summarizes. “The promise and the betrayal in the same hour — 90 miles apart.”

Four days later on July 2, Congress voted to approve a resolution for independence.

“The ink isn’t even dry and the enemy is already in the water,” says Glenn.

“It would have been so easy in that moment of terror — invasion coming, traitors in the ranks, the mayor himself in on it — for Washington to become the very thing that they were fighting.”

Instead he refused to become a tyrant, choosing to uphold the rule of law and the ideals of the revolution even when it was risky and difficult.

“In the middle of the most dangerous month of their life, with a knife already at the Republic’s throat, they chose process over panic, law over vengeance. And in the same breath, in the same week, they put their names down on this document that said power has to answer to something higher than its own power,” says Glenn.

“That’s who we are. That’s who we were. That’s who we can be every day going forward.”

To hear more, watch the video above.

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Radicals worked with revolutionary gusto in recent years to erase America’s past. In addition to melting down busts, digging up graves, renaming species, knocking out church windows, hiding artwork, killing off iconic brands, and advancing revisionist narratives, they did what all envy- and resentment-driven demolitionists — from the Jacobins to the Taliban — have done: They toppled and removed statues.

Among the giants whom the radicals fell but could never slay — a long list that includes Spanish missionary Junípero Serra and Presidents Theodore Roosevelt and Abraham Lincoln — are two men in particular whose greatness not only secured for them pedestals and the ire of barbarians but made the nation today possible: George Washington and Christopher Columbus.

‘Washington laid the groundwork for the steady march toward emancipation and liberty.’

Every toppled statue tells three stories: the first, about the people who raised it and the kind of person they thought worthy of public memorialization; the second, about the people who tore it down and what they want forgotten; and the third, about the kind of figure who can cast a shadow over lesser men even after his likeness is shattered.

Over two decades after becoming an American, Italian-born sculptor Pompeo Coppini produced — at the request of Henry Waldo Coe, a pioneer doctor and close friend of President Theodore Roosevelt — a 1,920-pound, roughly eight-foot bronze sculpture of his adopted homeland’s first president, George Washington.

The statue, which the Portland Monuments Project currently lists as being “in storage in need of repair,” depicts the great general who commanded the Continental Army to victory in the American War of Independence standing tall with a walking stick in his right hand and a tricorn hat in his left.

Coe, who would not live long enough to attend the statue’s dedication ceremony on July 4, 1927, gave the monument to Portland, Oregon, to honor the 1926 sesquicentennial of the signing of the Declaration of Independence.

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Portland.gov

The statue was installed outside the German American Society in northeast Portland’s Rose City Park neighborhood and presented by Rev. William Wallace Youngson, the clergyman who established the Rose City Park Methodist Episcopal Church.

One comment shared during the recent city-led conversations about the statue reflects the apparent understanding of those who helped raise the statue a century ago:

The purpose of these statues is not to make a statement that these men are saints, but rather to honor their achievements and place in history. I want to briefly touch on Washington. Besides his leadership in the American Revolution and founding our country, Washington was remarkable in his commitment to republicanism. He refused an offer to be King, in the 18th century, in the age of absolute monarchs. This was the same time as Catherine the Great, Frederick the Great, and the height of the French ancien regime (before its demise during the French Revolution). He and the other founders created one of the first democratic bodies since the Roman Senate. True, our democracy was imperfect in the 1790s (and is today). But, Washington laid the groundwork for the steady march toward emancipation and liberty we have seen through 230 years of American history.

The barbarian horde evidently couldn’t tolerate the sight of this great man.

On the eve of June 19, 2020, iconoclasts lit a fire on the statue’s head, then tore it down. Vandals then spray-painted leftist slogans such as “genocidal colonist,” “you’re on native lands,” “BLM,” “1619,” and “Big Floyd” on the toppled figure.

Rather than restore it to its pedestal, the city sent a tow truck to remove the first president’s likeness and toss it into storage. No arrests were made in connection with this destructive episode.

According to the city of Portland, the statue will be returned to the public “pending relocation, restoration, repair, and the addition of new interpretive signage.”

Regardless of whether this statue — paid for by a pioneer doctor, sculpted by an immigrant, and presented by a clergyman — will ultimately be restored, Washington’s indelible mark can never be honestly denied, certainly not in an American state neighboring his namesake.

Christopher Columbus — the Italian “Admiral of the Ocean Sea” who sailed under the Spanish flag and whose four transatlantic voyages set the stage for American civilization — was one of the 2020 iconoclasts’ most popular targets, with over 30 statues bearing his likeness toppled and/or removed during that leftist spasm of violence.

One of those monuments was a 7.3-foot statue carved in Italian Carrara marble by sculptor Mauro Bigarani, dedicated to the city of Baltimore by its Italian community and the Italian American Organization United of Maryland in commemoration of the discovery of America, and unveiled on Oct. 8, 1984, in Columbus Piazza by then-Mayor William Donald Schaefer and President Ronald Reagan.

The statue’s marble base, itself nearly eight feet tall, stated, “Discoverer of America,” and depicted the three ships of the Columbus fleet: the Santa Maria, the Pinta, and the Nina.

Reagan stated at the unveiling, “Americans of Italian descent have given a great deal to this country. Their contribution began 492 years ago when Christopher Columbus, the son of a Genoa weaver, set forth on a voyage of discovery that changed the world.”

“The ideals, which many successive Italian immigrants brought with them, are at the very heart of America. I’m speaking of hard work, love of family, patriotism, and respect for God,” continued the president. “Columbus challenged the unknown when he sailed westward in 1492. He was a man of vision who saw an opportunity, set down a plan, and then worked diligently to carry it forth.”

Highlighting why Columbus is still remembered and why, in part, he is so hated by the forces of darkness, Reagan noted further, “When Columbus discovered America, he set in force a motion mightier than the world had ever known.”

On July 4, 2020, the barbarian horde marched through Baltimore’s Little Italy neighborhood in search of a target. After harassing restaurant patrons and other residents, they set to work on bringing down Columbus’ likeness.

After finally yanking down the statue, members of the horde jumped on the broken figure and paraded around with marble fragments. An activist yelled over a megaphone, “Get him in the harbor. Get rid of this n****r,” then the horde dragged the remains into the harbor.

The radicals marching across the city at the time of this particular iconoclastic episode reportedly demanded the defunding of police, reparations for blacks, and the removal of all statues “honoring white supremacists, owners of enslaved people, perpetrators of genocide, and colonizers.”

Again, there were no arrests in connection with the incident. In fact, city officials effectively sanctioned the destruction.

A spokesman for then-Mayor Bernard Young said that the statue’s destruction was part of a “re-examination taking place nationally and globally around some of these monuments and statues that may represent different things to different people.”

‘Christopher Columbus was the original American hero.’

Current Baltimore Mayor Brandon Scott, then serving as city council president, rushed to remind everyone that he previously advocated for the statue’s removal: “I support Baltimore’s Italian-American community and Baltimore’s indigenous community. I cannot, however, support Columbus.”

Like Washington, Columbus’ memory could not be so easily erased from the minds of the many by a radical few. Nevertheless, President Donald Trump made sure that this particular statue would be raised in the nation’s capital for all to see.

RELATED: America turns 250 with a broken heart

Chip Somodevilla/Getty Images

With pieces of the statue recovered from the harbor by the Knights of Columbus, local artist Tilghman Hemsley and his son Will built a 9.5-foot, 2,000-pound replica with the help of funds raised by Italian-American businessmen and $30,000 from the National Endowment for the Humanities.

After the city of Baltimore refused to install the replica in public, the Italian American Organizations United Inc. gifted it to the White House, which installed it on the north side of the Eisenhower Executive Office Building on March 22.

Trump thanked the Italian-American groups for the statue, noting that “Christopher Columbus was the original American hero and one of the most gallant and visionary men to ever walk the face of the Earth.”

“Guided by steadfast prayer and unwavering fortitude and resolve, Columbus’ voyage in 1492 carried thousands of years of wisdom, philosophy, reason, and culture across the Atlantic into the Americas — paving the way for the ultimate triumph of Western civilization less than three centuries later on July 4, 1776,” added Trump.

The toppled Washington and Columbus statues each tell three stories, but in both cases, only the stories of the great and the grateful really matter. America is, after all, not the product of bitter demolitionists but of discoverers, pioneers, builders, and protectors — and those who carry on their legacy.

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Bestselling author and cultural commentator Eric Metaxas set out with the intention to tell the true story of the American Revolution.

“I said, ‘I just want to write a very compelling, very readable, fun, gallop-through-our-history [book],’” he tells Glenn Beck.

But as Metaxas researched, he kept coming across details from our history that “astonished” him.

One of those details had to do with none other than America’s first president. Many modern historians have labeled Washington a deist — that is, one who believes in a distant God who created the world but does not intervene in human affairs. These are generally the same people who argue that America was not founded as a Christian nation.

Metaxas calls the claim that Washington was a deist “baloney.”

“Washington was no deist. What a joke. What a lie,” he exclaims.

“These were men of profound Christian faith who set about doing something that had never been done since the Israelites were in the Sinai wilderness, where they left Pharaoh and left Egypt and looked directly to God without an earthly king. … This is what the founders were trying to do,” he explains.

All of the founders, he argues, understood that the goal was to “bring the Bible into government.”

“I was so overwhelmed by the explicitly Christian nature of what was going on. … Everywhere you look, this narrative comes out. It is inescapable,” Metaxas tells Glenn, noting that his book is not “a Christian book” but “a book of American history.”

For years, Glenn has been trying to debunk the same misleading narrative.

“In this one letter [George Washington wrote], I think it’s 24 different scriptures are quoted without him quoting it. It’s just part of his language,” he says.

Glenn notes that there are numerous accounts of the founders, including Washington, speaking about miracles.

“A deist cannot believe in miracles,” he remarks.

Agreeing, Metaxas says, “It is our duty to know this.”

But he could never find a book that told the full truth about America’s birth.

This gap is what inspired him to write “Revolution: The Birth of the Greatest Nation in the History of the World,” which just released last month.

“This is our 250th,” he says. “This is our last exit before the toll. We the people need to understand how our government works, … that all of our founders understood our liberties come from God.”

To hear more about Metaxas’ new book, watch the video above.

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