A Christmas or two ago, we arrived in Denver just after Thanksgiving for my wife’s long-awaited surgery — one of a series of complex procedures that could only be done at the teaching hospital there. The hospital was already dressed for the season, garlands hung and trees lit, but I barely noticed. All I could see was the next hurdle in a long medical journey.

After eight days in the ICU, Gracie was transferred to the neuro floor. I wanted her to feel something of Christmas, so I slipped out to a store and returned with a small tree, poinsettias, battery candles for the window, and stockings I hung by the nurses’ message board. A friend loaned me a keyboard, which I tucked into the corner. Music has steadied us through many storms, and I hoped it would do so again.

Christmas felt sharper there. Simpler. More honest. When life strips away what doesn’t matter, what does matter finally comes into view.

When the nurses wheeled her into that room, she entered a tiny Christmas world carved out of tile and fluorescent light. The cinnamon-scented broom was no match for the Montana pines behind our home, but it still brought a smile.

Gracie sometimes sang from her hospital bed as I played familiar carols. You’ll be relieved to know that when a staffer requested Mariah Carey’s “All I Want for Christmas,” I politely declined and stayed with the classics. Her song gets ample airplay as it is.

Learning the language of hospital life

I have been a caregiver for a long time. We have spent nearly every major holiday in a hospital, along with most minor ones — birthdays, anniversaries, and the days in between.

Hospitals, however harsh, have become familiar enough that they no longer disorient me. In the last three years alone, we spent nearly 11 months in that same Denver hospital over three difficult stretches. Over the decades, Gracie has been inpatient in 13 different hospitals. After that many years, you learn the rhythms, the noises, the hush, and the hidden grief of those hallways.

At night, before crossing the street to the extended-stay hotel where I lived during that long stretch, I often stopped at the grand piano in the massive lobby and played Christmas hymns. Patients and their families drifted nearby or stood quietly along the balcony with IV poles and wheelchairs. Their faces carried the loneliness, fear, and disbelief that appear when life tilts without warning. When I played “Silent Night,” you could see the change. Shoulders dropped. Eyes softened. A few wiped away tears.

We lived in Nashville for 35 years before moving to Montana, and the only time I felt a lump in my throat at that piano was when I played “Tennessee Christmas.” When I reached the line about Denver snow falling, it hit me harder than I expected. Being far from home — and yet exactly where we needed to be — settled heavily on me in that moment.

Spending Christmas Eve in a hospital is unlike any other day. For a few minutes that night, the music gave all of us a place to breathe. While I’ve grown somewhat used to that world, I could tell my impromptu audience had not. So I played for them.

Not home, but holy

Our youngest son flew in, and a close friend joined us for Christmas Eve. In that small room upstairs, we shared meals, prayed, and laughed through the kind of tears that form when joy and exhaustion sit side by side. It was not home, but it was holy.

On Christmas morning, we filled stockings, opened gifts, and played more music. To our surprise, that hospital Christmas became one of the most meaningful we’ve ever known. We have enjoyed plenty of postcard holidays in the Montana Rockies, with snowy woods and trees cut from behind our cabin. Yet none of those scenes compared to the quiet radiance of that hospital room.

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nathamag11 via iStock/Getty Images

Christmas felt sharper there. Simpler. More honest. When life strips away what doesn’t matter, what does matter finally comes into view.

God stepped into a harsh world, not a perfect one. The first Christmas came in conditions far cruder than ours, yet Heaven filled that stable. That is the story we remember every year: Emmanuel — God with us.

I thought of that as I looked up from the piano in the lobby, seeing the sadness on the faces around me and those watching from above. It brought to mind the crowds Jesus saw when Scripture says He was “moved with compassion” for the afflicted. Unlike me, He did not merely observe sorrow. He stepped into it. He came to bear it, redeem it, and ultimately remove it.

The light that still shines

That night reminded me that the holiness of Christmas is not found in perfect scenes but in God drawing near to people who are hurting. Being in a hospital on Christmas Eve was a fitting picture of how needy we truly are — and how miraculous it is that Christ entered our sorrow, suffering, and loneliness. Emmanuel means God with us, not in theory, but in the raw places where we feel most alone.

I left Denver with a truth I needed to keep close: Joy does not depend on scenery. Any place can become a sanctuary when Christ is worshipped — even a hospital room where monitors beep and nurses whisper through the night.

If you’re facing a season you never would have chosen, may this Christmas meet you with that same comfort. The promise of Emmanuel — God with us — has not changed.

“Yet in thy dark streets shineth the everlasting light; the hopes and fears of all the years are met in thee tonight,” Phillips Brooks wrote in 1868, steadying his people with the truth that Christ walks into dark streets as readily as bright ones.

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There’s a narrative that circulates in progressive “Christian” circles every time Christmas rolls around: Jesus was born a refugee.

Not only does this take the focus from Jesus’ ultimate identity — the Son of God and savior of mankind — and channels it toward a destructive political agenda, but it’s also just false. Jesus was not a refugee by today’s standards.

On this episode of “Relatable,” Allie Beth Stuckey debunks this ridiculous argument that uses toxic empathy to push open borders.

“We can have a separate biblical defense of defending refugees and how many refugees we should accept and which refugees we should accept from what countries. That’s fine,” says Allie, “but the argument should not be based in the idea that Jesus Himself was a refugee. He was not a refugee in the same sense that we are defining refugees today.”

A refugee in the modern sense, she explains, is “someone who is leaving one country and going to another country to take refuge.”

But that doesn’t describe Mary and Joseph at all. They were simply obeying a Roman census decree that required them to travel inside the empire they already belonged to. This was an internal journey within the same province, not an international border-crossing or asylum-seeking flight comparable to modern refugees entering the United States.

Then after Jesus was born and Herod ordered the massacre of all boys under 2 in Bethlehem, the family — acting on an explicit divine command from God — fled to Egypt, which was also a Roman province at the time.

Mary and Joseph’s travels were never “a breaking of the law,” says Allie.

She reads from Matthew 2:13-15: “Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child and destroy him.’ And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.”’

It’s a “completely different scenario” than progressive “Christians” would like us to believe. Jesus’ family’s flight to Egypt was prophecy fulfillment, obedience to the Lord, and deliverance from a murderous tyrant. And it all happened “within the same empire,” meaning no laws were broken, Allie counters.

The progressive “Christian” argument that anyone who doesn’t support refugees — which today means anyone “who wants to come here from a poorer country” — is somehow against Jesus because He was a refugee is just pure manipulation, she says. It employs “toxic empathy” to get well-intentioned Christians to denounce “enforcement of sovereignty and borders,” both of which are biblical.

“You understand that God created laws and governments and borders and sovereignty for our good, for our protection?” Allie asks.

But there’s another part of the Christmas story progressives conveniently forget: Jesus and His family went home. After Herod died, God told Joseph to “take the child and his mother and go to the land of Israel” (Matthew 2:20), but because Herod’s son, another brutal tyrant, was on the throne, they returned to Nazareth, where it all began.

That’s the opposite story of the modern refugee experience, where people often never return home because they can’t or just won’t.

What progressive “Christians” are doing, Allie explains, is reading the Christmas story through a modern, politicized lens. Their version is not only historically inaccurate, it exchanges the “good news of great joy” for a manipulative political strategy that cons people into supporting open borders.

They’re “not getting more into the heart of Jesus and more into the reason for Christmas,” she says. “[They] are instead trying to extract meaning out of the Christmas story in order to accomplish [their] political ends, and in so doing, are very distracted from what it really means.”

To hear more of Allie’s argument, watch the episode above.

Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

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Tennessee Gov. Bill Lee (R) maintains an annual Christmas season tradition of granting clemency to select individuals, highlighting stories of redemption and second chances.

This year, Lee extended pardons to 33 individuals. The most notable beneficiary was country music star Jelly Roll, who was previously convicted of robbery and drug felonies.

‘His story is remarkable, and it’s a redemptive, powerful story, which is what you look for and what you hope for.’

“I am genuinely inspired by the broadness of the folks that are getting pardons today,” Lee said, the Tennessean reported.

The governor called his pardon power “a very serious responsibility.”

While federal pardons allow convicted individuals to avoid prison time, Tennessee pardons serve as a statement of forgiveness after time has been served. The AP reported that they offer a path to restoring certain civil rights, including voting rights. The governor may specify the terms of the pardon.

Jelly Roll, whose given name is Jason DeFord, stated during a January 2024 congressional hearing that his right to vote had been restricted due to his criminal past.

RELATED: Country music star and former drug dealer Jelly Roll gives powerful testimony before Congress about dangers of fentanyl

Jelly Roll. Photo by Georgiana Dallas/WWE via Getty Images

As part of the clemency process, applications undergo a months-long review, the Associated Press reported. The state parole board reportedly issued a unanimous, non-binding recommendation for Jelly Roll in April.

The music artist visited the governor’s mansion on Thursday to receive the news.

“His story is remarkable, and it’s a redemptive, powerful story, which is what you look for and what you hope for,” Lee stated.

RELATED: ‘I thought I’d die young’: Jelly Roll breaks down in tears as Joe Rogan delivers huge surprise in emotional clip

Tennessee Governor Bill Lee. Tom Williams/CQ-Roll Call, Inc via Getty Images

Jelly Roll stated that the clemency would make it easier for him to travel internationally for his concert tours and Christian missionary work.

Earlier this month, while appearing on Joe Rogan’s podcast, Jelly Roll received word that he had been invited to become a member of the Grand Ole Opry.

“I didn’t even dream of it,” Jelly Roll told Rogan. “God will make things bigger than your dreams. Somebody out there right now is dreaming of something, and it’s too small. Dream bigger, baby.”

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Departing Metropolitan Police Chief Pamela Smith had a final message for her critics amid an ongoing investigation into allegations that the department manipulated its data to make crime appear lower in Washington, D.C.

The House Committee on Oversight and Government Reform released an interim report earlier this week on its investigation into the MPD. The report claimed that department leadership pressured and instructed commanders to downgrade crime classifications to lesser offenses, including those not included in the daily crime report available to the public. Smith was accused of propagating a “culture of fear, intimidation, threats, and retaliation.”

‘This person should’ve NEVER been in ANY position of power.’

The MPD hosted a Friday walkout ceremony for Smith after her resignation announcement last week. Her resignation is effective December 31.

During the ceremony, Smith denied the allegations against her, insisting that she “never will and never would have encouraged, intimidated, retaliated, or told anyone to change their numbers.”

“I hope you can understand this from a spiritual context because the theme of what has resonated in this place is one thing, and that’s God,” Smith said.

She claimed that “some folks” mistook her “passion for being the angry black woman.”

RELATED: DC police chief manipulated crime stats to make city look better, report claims

Pamela Smith. Photo by Kevin Dietsch/Getty Images

“My passion is because I love this work. I love God’s people, but I dare not leave without saying something to my haters,” she continued.

Smith was taking on a preacher-like persona by this point, and she raised her gravelly toned voice and offered dramatic pauses as she listed to the crowd all the church-related activities she took part in over the years before declaring “there’s enough Jesus in me that’s gonna get me to heaven if I die tomorrow!”

Then she dropped an F bomb — kinda.

“I’m going to the Bible when I say this to my haters: F you,” Smith declared before issuing another dramatic pause to the crowd, which seemed a bit taken aback.

“I forgive you,” she said soon after. “I forgive you because the Bible makes it very clear. When Jesus was hanging on the cross, when he said to us, ‘Father’ — even in the pit of agony and defeat, he said, ‘Father, forgive them for they know not what they do.’ God bless you, and God keep you.”

RELATED: Whistleblower alleges widespread manipulation of DC crime stats, fueling Oversight Committee probe

Smith also called for an investigation into those who accused her of directing police staff to manipulate crime statistics.

Her departing speech was likened to a screaming meltdown.

“WTF?! DC’s DEI police chief Pamela Smith just had a SCREAMING MELTDOWN while giving her resignation speech, after she was caught fudging crime stats,” independent journalist Nick Sortor wrote in a post on social media. “This person should’ve NEVER been in ANY position of power. Especially in the nation’s capital.”

President Donald Trump has repeatedly criticized D.C.’s Democratic leadership for the district’s crime wave. He previously threatened a potential federal takeover if leadership failed to address the crisis successfully — and Trump did just that when he federalized D.C. police in August.

RELATED: Fact-check: Legacy media’s bogus defense of DC’s safe-streets narrative crumbles under scrutiny

President Donald Trump. Photo by Andrew Harnik/Getty Images

Former Police Commander Michael Pulliam was suspended in July after he was accused of participating in the alleged data manipulation.

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Democrats are up in arms after Trump’s White House announced that the Kennedy Center will be renamed in honor of President Donald Trump for his restoration efforts.

The John F. Kennedy Center for the Performing Arts will be renamed the Trump-Kennedy Center, according to White House press secretary Karoline Leavitt.

‘The building will no doubt attain new levels of success and grandeur.’

“I have just been informed that the highly respected Board of the Kennedy Center, some of the most successful people from all parts of the world, have just voted unanimously to rename the Kennedy Center to the Trump-Kennedy Center, because of the unbelievable work President Trump has done over the last year in saving the building,” Leavitt said. “Not only from the standpoint of its reconstruction, but also financially, and its reputation. Congratulations to President Donald J. Trump, and likewise, congratulations to President Kennedy, because this will be a truly great team long into the future!”

RELATED: ‘Disastrous program’: Trump administration pauses ‘diversity’ visa Brown University shooter used to enter United States

Photo by Heather Diehl/Getty Images

“The building will no doubt attain new levels of success and grandeur,” Leavitt added.

“The Trump Kennedy Center shows a bipartisan commitment to the Arts,” Richard Grenell said on X.

Maria Shriver, John F. Kennedy’s niece, posted a lengthy statement complaining about the move.

“It is beyond comprehension that this sitting president has sought to rename this great memorial dedicated to President Kennedy. It is beyond wild that he would think adding his name in front of President Kennedy’s name is acceptable. It is not. Next thing perhaps he will want to rename JFK Airport, rename the Lincoln Memorial, the Trump Lincoln Memorial. The Trump Jefferson Memorial. The Trump Smithsonian. The list goes on,” Shriver wrote in part on Thursday.

President Trump praised the “very distinguished” Kennedy Center board for the “unanimous” vote to change the name of the center.

However, several Democratic congressmen who are also ex officio members of the Kennedy Center board issued a statement complaining that they were silenced during the vote for this change.

In part, their statement read, “This whole process displays the corruption that permeates the entire Trump administration, and as ex-officio members of the Kennedy Center Board, we will be unwavering in our commitment to holding this administration accountable.”

The Democrats, however, failed to mention that as ex officio members of the board, they do not have a vote, meaning their input was never needed and does not affect the unanimity of the vote.

On Friday afternoon, videos were posted of the addition of Donald Trump’s name on the facade of the building. It now reads: “The Donald J. Trump and the John F. Kennedy Memorial Center for the Performing Arts.”

The Trump-Kennedy Center did not immediately respond to a request for comment.

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