A deadly shooting that took place at a Northern California high school earlier this month has been deemed self-defense — but the student who allegedly fired the fatal shot isn’t completely in the clear.

Sacramento County prosecutors have declined to file homicide charges in the case because the April 10 killing at Natomas High School occurred during a violent attempted robbery, which falls under self-defense, KXTV-TV reported.

‘Our professional and ethical obligation requires us to decline charges when the evidence cannot establish guilt beyond a reasonable doubt.’

The Sacramento County District Attorney’s Office said Tuesday that two non-students went on campus looking for a specific student, the station said.

Authorities said one of them was wearing a ski mask and carrying a handgun, KXTV noted.

More from the station:

Investigators determined the pair found the student and violently tried to rob him, leading to a confrontation, according to the DA’s office. During that encounter, the targeted student — who was also carrying a firearm — shot and killed the armed suspect, according to prosecutors.

The person who was killed has been identified by family members as 16-year-old De’Jon Sledge.

After reviewing the facts, evidence and applicable law, including self-defense, the district attorney’s office concluded there was insufficient evidence to prove a homicide case beyond a reasonable doubt.

“Our professional and ethical obligation requires us to decline charges when the evidence cannot establish guilt beyond a reasonable doubt,” the office told KXTV in a statement.

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The person associated with the individual who was fatally shot will be charged in juvenile court with attempted robbery, the station noted.

The intended target who fired the weapon will be charged with various weapons charges, KXTV said, citing the DA’s office.

The station said the DA’s office also raised concerns about school violence and noted that schools should be safe places for students — and that youths should not feel compelled to carry weapons for protection.

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​California, Fatal shooting, Guns, High school shooting, Homicide charges declined, Natomas high school, Sacramento county prosecutors, Self-defense, Teen killed, Crime 

This week, I sat down to pay a medical bill. It wasn’t the entire bill, but just my portion.

It came to about $5,300.

That’s the co-pay for my wife’s new prosthetic legs. And that’s after insurance did what insurance does, which is a separate conversation best handled with prayer, patience, and possibly a therapist (who also requires a deductible and co-pay).

On top of that, I’ve had a few medical issues myself lately. A biopsy this week, an MRI last month. More bills trickling in. You don’t even wait for the mail any more. They find you online now.

If what we believe is true, then suffering is not meaningless or random, and it is not final.

So I did what I have done for 40 years of caregiving. I paid what I could and planned the rest while waiting for the insurance payments to sort out.

In four decades, with nearly a hundred surgeries for my wife, every provider — and in a medical journey like hers, there have been many — has always worked with me. Particularly when I showed the initiative and talked with the provider first.

But this week, I didn’t just plan a payment; I accidentally paid the whole thing. All of it. In one click.

There’s a special kind of silence that fills the room when you realize what you have just done. It’s not panic or fear, but that slow, sinking realization that you have just made a very enthusiastic financial decision you did not intend to make.

I immediately called the provider. The person I spoke with voided the payment, set me up on something more manageable, and reassured me that I was not the first person to make such a mistake. Since it was caught on the same day, everything would be fine.

I thanked the reassuring person, hung up, sat there for a moment, and then laughed.

I laughed because it brought to mind a PSA I helped put together years ago during National Caregiver Awareness Month. We riffed on the comic “you might be a redneck …” routine and did it about family caregivers.

Caregiving gives you plenty of material for that sort of routine.

If a hospital bed has ever hampered your love life … you might be a caregiver.

If you’re the one asking for a price check on suppositories … you might be a caregiver.

If you’ve ever hooked up your dog to your wife’s wheelchair just to see if it would work … you might be a caregiver. (It does work — but watch out for squirrels.)

And after that phone call, I laughed because I could add another one: If you’ve ever financed your wife’s prosthetic legs … you might be a caregiver.

This is how we have learned to shoulder the immensity of what we carry.

We live in a culture where outrage is currency and perspective is in short supply. Outrage and victimhood are easy to perform. Caregiving isn’t. When someone you love is suffering, she doesn’t need a performance.

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Brendan SMIALOWSKI/AFP/Getty Images

Caregiving chips away at those cultural indulgences. Bills still come, and bodies still break. Responsibilities don’t pause so that you can craft the perfect complaint. You either learn to carry it, or it crushes you.

If you’re going to endure this, you also learn to laugh. Not because things are easy, but because this isn’t the end.

Scripture tells us there is a time to weep and a time to laugh.

We weep in hospital rooms. We weep in quiet moments when the weight of it all settles in. We weep while watching helplessly as someone we love struggles.

But we also laugh because we are refusing to let the pain define us.

And for the Christian, that refusal is not rooted in being naturally strong or optimistic, but in what we believe to be true. That truth requires something of us, especially in our darkest moments.

If what we believe is true, then suffering is not meaningless or random, and it is not final.

God is not absent from it. If He is Lord at all, then He is Lord of all. The promise of the gospel is not that we learn to cope better, but that Christ redeems completely.

Right now, my wife uses prosthetic legs. Right now, we deal with bills, setbacks, and the daily logistics of a body that has endured more than most people can imagine. But a day is coming when all that will change. No prosthetics, pain, or co-pays. No fragile bodies that wear out under the strain of this world.

Until then, we live here. So yes, we weep. But we also laugh — sometimes right after accidentally trying to pay $5,300 we don’t have. For now, we still crack a smile, even with tears on our cheeks.

“Ten more payments … and you can walk anywhere you want, baby!”

I reach for her hand and help her stand. She chuckles. Not because it’s easy, but because it’s not the end.

​Caregiving, Christ, Christianity, Christians, Healthcare costs, Insurance coverage, Prosthetic legs, Redemption, Suffering, Wheelchair, Opinion & analysis 

The therapy world has exploded in recent years. Not only has going to therapy been totally destigmatized and is even seen as a status symbol, but the research and clinical sides of the industry have developed an enormous range of different types of treatment.

But how are Christians supposed to view the therapy world? Just because a particular treatment has been touted as effective, does that mean a believer can give it a stamp of approval?

On a recent episode of “Relatable,” BlazeTV host Allie Beth Stuckey dove into the secular therapy world and exposed several popular practices as unbiblical — one of which is the concept of the “inner child.”

The “biggest threat” to Christian women in particular, says Allie, is “not progressivism,” “not feminism,” “not the New Age,” and “not toxic empathy.”

“It’s therapy culture,” she says bluntly.

“I actually believe that the progressivism, feminism, toxic empathy, emotionalism, me-centeredness, New Age-ish stuff that unfortunately infects so many women’s Bible studies … and conferences are all downstream from the secular therapy, pop psychology, pseudo-spiritualism that we find on social media that is dedicated to women’s therapy and therapy concepts.”

For Allie, a lot of “therapeutic language” is just “an excuse for complaining and self-centeredness” and “a replacement for sanctification, for self-denial, for generosity, and the hard work of Holy Spirit-empowered holiness.”

She says that nowhere is this more evident than in the concept of the “inner child.”

In the therapy world, the “inner child” refers to the part of your adult self that still carries the emotions, needs, wounds, and beliefs formed during childhood. Therapeutic treatments often include patients learning to identify, reconnect with, and heal their childhood wounds, unmet needs, and emotions through techniques like visualization, reparenting exercises, emotional processing, and inner dialogue work.

But Allie says that “there’s no such thing as an inner child in the Christian worldview.”

While she validates the existence of “childhood memories,” “childhood experiences that shaped us,” and “childhood pain,” she argues that “the concept of an emotional or spiritual existence of an internal version of ourselves at 6 or 8 or 12 years old does not exist.”

Further, the concept of an inner child has problematic origins for the Christian, she says.

Sigmund Freud “popularized the idea that repressed childhood trauma is what drives much of our adult behavior,” but this perspective, Allie argues, denies our “sin nature that we inherited from Adam.”

One of Freud’s protégés, Carl Jung, then expanded on the idea of an internal child, which he called “the divine child” — a symbol for the pure, whole, innocent, and miraculous potential inside each person.

But Allie condemns this concept, as it also denies the biblical reality of sin nature. It has also, however, birthed and fed the New Age notion of the “inner goddess” — a divine or sacred internal energy or essence in each person that, if awakened, allows one to reclaim personal wholeness and embody her highest self.

“This underlying assumption that if it weren’t for all of these other factors, my inner self would be perfect and perfectly loved and if I can find her and find a way to perfectly love her and heal her, then I’ll just be okay — that is a secular New Age idea. It’s not a biblical idea,” says Allie, citing Jeremiah 17:9, which warns that “the heart is deceitful above all things.”

Ultimately, the inner child and other concepts that turn our gaze inward put the focus on us instead of God — the true healer, says Allie.

“This journey to finding the untainted, perfect, divine self inside of us is a losing battle that actually will just encourage more self-focus, which is the thing that is oppressing and trapping us, not the thing that’s going to liberate us.”

To hear Allie’s full biblical breakdown of the inner child — as well as more therapy treatments that she argues are unbiblical — watch the episode above.

Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

​Allie beth stuckey, Blaze media, Blazetv, Divine self, Inner child, Relatable, Relatable with allie beth stuckey, Secular therapy, Shadow work, Somatic therapy, Therapy, Therapy culture, Therapy industry 

Gallup has been asking Americans for decades about the importance of religion in their lives. For both sexes and across various age groups, the general trend since 2000 has been downward.

With the exception of an increase from 2010 to 2013, this was certainly the case among men ages 18-29, but no longer.

‘A similar increase has occurred among young Republican women.’

A possible course correction athwart the forces of atomization and disenchantment appears to be under way, with young men stating en masse that religion is now “very important” to them.

Whereas in 2022-2023, only 28% of this cohort said religion was very important to them, that number skyrocketed to 42% in 2024-2025.

Women lag

Women in the same age group are plumbing new lows, with only 29% of respondents reporting that religion was very important to them in 2024-2025, down from 52% in 2000-2001. In every other age category, women lead men when assessing religion as very important.

Young men’s sense of religion’s importance has been more than rhetorical.

Church attendance shot up seven points between 2022-2023 and 2024-2025, hitting 40% — a virtual tie with young women and its highest level since 2012-2013. This year’s data, showing that young men are continuing to attend places of worship weekly or monthly, suggests this was no flash in the pan.

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KEVIN WURM/AFP/Getty Images

Bipartisan boom

When broken down by party affiliation, the latest reported term-over-term increase for young men was seven points for Republican men— from 45% in 2022-2023 to 52% most recently — and 3% for Democrat men — from 23% to 26%.

Not only did 2024-2025 see a spike in religious attendance, it saw the highest recorded identification with a specific religious affiliation — 63% — since 2012-2013. Of course, there are higher records to beat, including the decades-long high of 80% in 2000-2001.

Religious affiliation among women in the age group also increased since the previous term, hitting 60% in 2024-2025 — the first increase since 2002-2003.

Record conversions

“The finding that Republicans have driven heightened religious attendance among young men — and that a similar increase has occurred among young Republican women — suggests political dynamics may be playing a role in religious changes among the nation’s young adults,” said Gallup.

Young men’s turn to religion comes at a time of record convert baptisms both for the Catholic and Mormon churches in America. It also comes amid a period of relatively stabilized religiosity after years of decline and disaffiliation.

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​Belief, Catholic church, Christianity, Church attendance, Disaffiliation, Disenchantment, Faith, Gallup, Identification, Mormon church, Polling, Religion, Statistics, Women, Young men