The Christian counterculture is already here

There’s a clip going around of Lindsay Clancy’s ex-husband, Patrick, saying she has never apologized or asked forgiveness for killing their three children.

Given the growing arrogance of her defense, that shouldn’t surprise anyone. It also cuts against the portrait her defenders have painted of a loving mother temporarily overtaken by postpartum depression or psychosis. If that were the whole story, you might expect some sign of remorse toward the grieving husband who lost all three of his children.

What we once called common sense grew out of a Christian moral culture that no longer commands the culture. What was once common no longer is.

Instead, nothing. Because she’s a monster.

But the culture’s numbed reaction to the Clancy mistrial raises another question about the 11 jurors who were prepared to absolve her of criminal responsibility for those ghastly killings.

How do you persuade people still coasting on the fumes of a once-great Christian culture that they are now the counterculture — and must learn to think and fight accordingly?

Between the positive Christian world of the American founding and today’s negative world came the so-called neutral world that produced the counterculture of the 1960s. For my entire lifetime, we have run an experiment based on the assumption that Americans shared enough fundamental values to sustain multiple competing cultures at once.

At 53, I think that experiment is over. It probably never had much of a chance.

Listen to the nice things Clancy’s jurors keep saying about her, then confront the horror of what she did. No neutral conversation is possible here. So it is with good and evil generally. There is no neutral boulevard called tolerance. Every time Christians travel down it, they eventually discover that tolerance runs in one direction.

We live in a negative world now. The spirit of the age intends to show us what a real inquisition looks like, because the Christian worldview that once formed this country has been steadily forfeited in exchange for other gods.

Third-wave feminists inhabit the positive world now, whether they hold formal political power at a given moment or not. The Overton window governing our language, emotions, psychology, and public discourse is largely theirs. Spiritually, the enemy holds the high ground.

We are the rebels now, not the founders.

That means Christians can no longer rely on easy assumptions about shared values, shared definitions, or even shared moral fundamentals.

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We are not simply a nation of laws. Laws are downstream from political will, and political will is downstream from moral conviction. By that measure, the American church is not exactly operating from a position of strength.

My friend Chris Goble likes to say we must “exegete the times.” He’s right.

By what civilizational standard regularly enforced in America today should Lindsay Clancy be expected to ask forgiveness? Common sense?

This is precisely the problem. What we once called common sense grew out of a Christian moral culture that no longer commands the culture. What was once common no longer is.

A second American revolution took place, and we did not so much lose it as surrender.

Wake up, Dorothy. You ain’t in Kansas any more.

In Massachusetts, where the Sons of Liberty once helped set the course of American freedom, 11 jurors just concluded that Lindsay Clancy was not criminally responsible for killing her own children.

So what follows?

For starters, Christians need to stop assuming that people who reject Christianity are nevertheless entitled to every cultural inheritance Christianity produced, on precisely the same terms Christianity produced it.

That does not relieve me of Christ’s command to love my neighbor as myself. It does mean Christian love cannot be reduced to cultural surrender or a lazy suicide pact with people who reject the moral order that made our freedoms intelligible in the first place.

It’s Christ or chaos. Christians need to become comfortable saying that plainly.

You do not get the full inheritance of Christian civilization while discarding the faith and moral assumptions that built it. Those are the terms of the negative world. If we want the future to look different, we first have to acknowledge the world as it is.

Most people will not tell you this, because rebuilding will be hard.

We will have to lay cornerstones and plumb lines again. We will have to reclaim ground that was once considered sacred and is now treated as disposable. It will cost us comfort, status, friendships, and perhaps careers.

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It will hurt.

But the alternative is worse: leaving our children and grandchildren a country so morally fractured that political disagreement eventually becomes something much uglier.

Do not kid yourself about the cost. The Puritans who founded New England were fleeing Anglicans, not Muslims or even Catholics. Civilizational conflict can divide people who share a language, a history, and much of the same religion.

Brother will turn against brother.

If Tucker Carlson’s deconstruction has taught us anything, it is that these fractures are already running through the right itself.

But Christians still have an obligation to stand. Not for a party. Not for a personality. Not for nostalgia. For the only kingdom that lasts.

Here we stand. We can do no other.

​American founding, Criminal responsibility, Faith, Forgiveness, Jurors, Lindsay clancy, Massachusetts, Muslims, New england, Postpartum depression, Psychosis, Christians, Negative world, Opinion & analysis 

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